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THE MAGIC OF ENCAUSTIC
"We don’t know who first conceived encaustic, the technique of painting with molten wax and applying
heat afterwards.
Some believe it was Aristeides’ invention, which was supposedly improved by
Praxiteles, but there are encaustic paintings which date further
back in time... Pamphilos, Apelles’ master, is well known not only because
he painted in encaustic, but also because he taught this technique..." - This is the Roman historian Pliny the Elder
mentioning Praxiteles, Apelles and other great Greeks from the 4th century BC in his Naturalis
Historia.
What he doesn’t know is that encaustic was not
invented in Greece, but rather a thousand years before in the land of
Pharaohs - Egypt.
The year 79 AD is close at hand, Mount Vesuvius is about to wipe out
Pompeii, Herculaneum and Pliny himself. The admiral of the Roman fleet has
gone too far indeed - he wanted to see the two towns close up, as they died
under layers of ash.
From the Nile Valley, encaustic spreads to Greece and finally to Rome, where Augustus has two encaustic paintings immured
into the walls of the Roman Curia and Tiberius is reported to have paid six million
sesterces for a portrait of a young man.
Encaustic paintings also enriched Livia’s house and
Nero’s Domus Aurea.
With the decline of the Roman empire and the beginning of the barbaric
invasions, encaustic falls into disuse and eventually disappears
in Carolingian times.
It wanes in Egypt as well, leaving behind the
fascinating Fayum portraits as its last evidence.
It is later revived in 1503 in Florence, during the Renaissance, when the
Signoria, the city’s governing authority, decides to celebrate
the war victories
against the towns of Anghiari and Cascina with two paintings to be made on the walls of Palazzo
Vecchio’s most imposing chamber - the Salone dei Cinquecento.
Gonfalonier Piero Soderini hires two local artists to
do the job, Michelangelo Buonarroti and Leonardo da Vinci.
Leonardo happens to have read the first translated
edition of Pliny’s Naturalis Historia, made by Lorenzo Ghiberti (who also made the doors of
the Battistero), and since he wants to amaze his rival Buonarroti and
the whole city of Florence, he decides to take on the ancient technique of
encaustic.
To paint the huge 33" x 66" surface he needs to mix pigments with molten wax and eventually uses fire to fix them on the plaster.
The wall’s moisture, however, makes the colors
unstable.
In an attempt to dry it, Leonardo lights big fires,
but heat melts the wax and makes it drip.
He gives up.
Today, neither Leonardo’s encaustic painting nor
Michelangelo’s fresco are to be found in the Salone dei Cinquecento.
As far as Leonardos’s "Battle of Anghiari" is
concerned, only copies of its central part, the "Battle of the
Standard",
made by other painters survived to the present day.
Encaustic thus wanes once again.
It is rediscovered two centuries later, thanks to the
first archaeological excavations in Pompeii.
Many artists and experts try to replicate the magic of
those colors, which had been buried for centuries and yet were so
vivid.
The French Academy advertises a competition.
In 1755, an aristocrat - one Count Caylus - brings
forward a mixture of color, wax and potash to be kept warm in order for it to be applied to a
warm surface and then shaped with a brush.
In 1784, one abbot Vincenzo Requeno is reported to a
have concocted his own recipe, whereas Philipp Hackert tries to paint in encaustic
the King of Naples’ bathroom.
Many other solutions are put forward, but none of them
proves to be the right one.
Until Michele Paternuosto finally comes into the picture.
"Spellbound", his lifelong passion arising from his
frequent visits to Pompeii - the great archive of Roman paintings which
astonishingly survived up to the present day - he tries out various possibilities until finally, by
trial and error, he succeeds where the others failed.
"Sheer luck", he says.
He elaborates on his research, lost alchemies, vine black produced by charring
desiccated grape vines, on Apelles calling ivory black
Elephantinum, on the frit
of Alexandria, on Brutian pitch, ceruse, vermillion...
On Arabs mixing colors with saffron or pomegranate juice to dye leather
yellow...
On ancient colors such as azurite, indigo and
Purpurissum...
which Pliny separated in "austere" e "florid".
Paternuosto also mentions his first visit to Pompeii - he was still a child when his father took him to the
Villa dei Misteri,
a villa containing some of the most remarkable murals of ancient times.
"We didn’t have a TV set, and in my hometown there
were no movie theaters.
Today kids have Harry Potter... but Pompeii’s magic
was real...".
Magic - this is our key to the understanding of Michele Paternuosto,
a man who, from that day back in Pompeii, never broke his relationship with
encaustic.
He had no academic qualification to guide him, just
passion, insight and patient apprenticeship.
Like ancient Master Painters - like someone who has
built up such a thorough knowledge of his craft, that he makes
the finished work look easy.
This is mastery, indeed.
Why encaustic and not fresco? "Fresco is more spontaneous, it’s faster -
explains Paternuosto - encaustic, on the other hand, is more thoughtful,
more vivid.
And yet, we risk to lose it forever. I’ve read that
every day, many languages are lost all over the world - he adds - and that if things are
left unchanged, two hundred years from now we will all be speaking
just English and Chinese.
Why, that would be a great loss. The same thing could
happen to encaustic.
And it wouldn’t be fair. We have to do something.
All we need is to teach encaustic in art schools, in
Rome or maybe in Pompeii...".
Just a wild flight of fancy: what if Leonardo could
have painted the "Battle of Anghiari" under the supervision of an encaustic teacher?
"Who knows? Leonardo chose the wrong method, he shouldn’t have heated the wall, but rather his
tools.
If the ground is properly done, wax withstands
temperatures up to 212° F / 100° C.
In Pompeii it didn’t melt.
The origin of the wax, that is bee pastures, is also crucial.
For example, you can’t find good waxes in Rome.
Good places can be found in the area around the
Vesuvius or further south, in the former Magna Graecia, in Greece and in
Mediterranean countries.
According to Pliny, wax must be dipped in seawater,
mixed with white liquor and then left in the moon...
If it doesn’t sublimate, if it doesn’t turn as white
as snow, the wax is not good.”
Did Leonardo know all this? ...Perhaps he missed something. |